



Foolishness
Foolishness
"But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong."
1 Corinthians 1:27
Proverbs 16:31
The Fool
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"Gray hair is a crown of splendor; it is attained in the way of righteousness."
Proverbs 16:31
Just two months after making the discovery, I lost my Grandma Mildred, on my birthday. Mildred Schaeg was a champion for Christ her entire life. Born in 1914, she was the mother of two sons and the grandmother of five.
She didn’t stand out in the world any more than most from her generation. She lived simply and humbly. She married my grandfather, lost him before I was born, then remarried, and outlived her second husband as well. Through it all, her life was marked by a quiet, consistent devotion to God and a deep love for the people around her.
She worried a lot, especially about others, but also about the way the world seemed to be changing in her later years. She was old-fashioned, no doubt. And I, ever the brash young man, took every chance to challenge her worldview. We teased each other constantly, the generational gap giving us plenty of ammunition.
But sometimes, I crossed the line—mocking her repeated efforts to introduce me to Jesus. I thought I was too smart for her kind of faith. I considered myself educated and enlightened, while she clung to a dusty old Bible. Looking back, I see how patient she was with me. She never pushed, never argued. But she never stopped trying either.
In early March of 2002, I visited her in the nursing home. She’d been diagnosed with Lou Gehrig’s disease the year before, and in that final week, her condition had declined rapidly. She couldn’t speak clearly anymore and had to communicate by writing. Even in that state, in pain and barely able to control her body, her thoughts were on others. She asked how my wife was doing with a crochet pattern she had taught her just a few weeks earlier. I was stunned by that—how, even then, she still cared more about those around her than herself.
Though I had already come to believe in Jesus by then, I hadn’t told her yet. But that Sunday, March 10, I knew I couldn’t wait any longer. I picked up the paper she’d been writing on and scratched out a simple message: "I found Jesus." Her eyes lit up instantly. She leaned back in her wheelchair, arms stretched wide, and managed to say—through broken, joyful speech—something like “I’m so glad!” It was a moment I’ll never forget. One last time, through the pain, she radiated love.
Within a few days, she slipped into a coma, and then passed later that week. I didn’t cry when I got the news. I felt peace, even gratitude, that her suffering had ended. But her funeral turned out to be another story entirely.
A day or two before the funeral, the pastor borrowed her Bible from my father. He wanted to understand her faith better before delivering her eulogy. What he found was staggering. Nearly every chapter in her Bible was marked with underlined, highlighted, and circled verses—and filled with notes. Every single book bore evidence of her study, except one: the book of Esther—the only book in the Bible that doesn’t mention God directly.
As he described her love for the Word and how she used it as her anchor, the tears finally came. I had only just begun to believe in what she had believed all along, and I suddenly saw the weight of her quiet, unwavering faith. I felt foolish—ashamed of the mockery, the arguments, the jokes at her expense.
Then the pastor shared something I didn’t know: among the few keepsakes my grandmother had stored in her Bible, one was a newspaper clipping—an article about my success in a U.S. Army journalism competition back in 1990. That was the moment I broke. The tears turned to sobs. She had treasured me, even through my rejection of her faith. She’d tucked my story beside the words she lived by every day.
Her funeral humbled me deeply. In her life, and even in her passing, Grandma Mildred showed me the kind of love Christ speaks of—steadfast, forgiving, patient, and true. I had spent years foolishly thinking I was too clever for all of it. But in the end, I was just catching up to a truth she had carried with grace her whole life.
The foolishness
The
foolishness
If you’re looking for credentials, degrees, or scholarly acclaim—you won’t find them here. I didn’t go to seminary. I’m not a theologian, or a linguist, or a mathematician. I’m a high school graduate, a US Army veteran, a truck driver, a dispatcher and operations guy. I don’t have letters after my name, and I’ve never published a book. I’ve lived most of my adult life outside the church and outside the faith. In fact, when all of this began, I didn’t even believe in Christ.
So how did I end up here, doing this? The truth is, I wasn’t looking for a revelation—I was looking for understanding. I had always believed in God, though in a broad, undefined way. Christianity, however, was something I had kept at arm’s length. But after 9/11, like so many others, I was overwhelmed with sorrow, confusion, and a sense that the world no longer made sense. Two days later, on September 13th, I prayed, truly and, for the first time in my life, selflessly. I begged God to show me why I was here. Not for answers about the world, but about myself. My purpose. My place. That prayer, simple and sincere, became the spark that lit everything that followed.
And then I did something completely foolish: I started experimenting. Not with equipment or labs, but with language, with numbers, with symbols and patterns—using tools that no educated person would consider valid. I jotted ideas in notebooks. I played with digital sums. I chased odd impressions and followed irrational hunches, and I noticed oddities that I was convinced were signs from God. From the outside, it probably looked like I was losing my mind. And maybe I was. But I couldn’t stop.
There was no method. There was no plan. There was no reason to think anything I was doing would lead to anything at all. And that’s the point. Everything about my search should have led to nothing; statistically, logically, or spiritually. I wasn’t a man of deep faith and I sure wasn’t equipped. I wasn’t even open to Christ and had spent years mocking belief—mocking the very people, like my grandmother, who had tried to point me toward Him.
But somehow—through all of that noise and nonsense—something extraordinary emerged. Something that could not have been orchestrated by chance, cleverness, or coincidence. Something far beyond me.
Many will ask why I stopped at 139. There were two reasons; the first you won't believe, and the second makes more sense. The idea of this matrix was fresh in my mind one day not long after deciding to run the numbers, well, on the numbers. Out loud I said to myself, "Where should I stop?" At that very moment I looked down at my volt meter display on the dashboard of my truck. It read 13.9. Something made me take it as a sign, 139. Later I realized that a matrix measuring 10 columns by 14 rows was very close to the aspect ratio of a standard 8.5x11" piece of paper. It boiled down to an unreasonable hunch, and basic symmetry.
That’s why I call this page Foolishness—because that’s what it all was. Foolishness. Every choice. Every step. Every outlandish idea. Every late-night scribble—most of them jotted down while I was driving a truck hundreds of miles a day, with one hand on the wheel and the other chasing thoughts across a notepad. No plan, no roadmap, just a relentless pull toward something I couldn’t yet explain. And yet, through it, God spoke.
“God chose the foolish things of the world to shame the wise; the weak things of the world to shame the strong,” is the perfect fit for the discovery. I didn’t understand those words back then. I do now—because I am one of those foolish things, and forever thankful for it.
More nonsense
More nonsense
Below are scans from my original notebooks, my handwritten thoughts, questions, and numbers from over 20 years ago. Many of them were jotted down during long days on the road, sitting in the cab of my truck, some in quiet hotel rooms, or at home in my den. They weren’t meant for anyone else. I wasn’t trying to create something impressive—just trying to make sense of what I was seeing and feeling.
The page titled Magic #9 was the first of thousands. I wrote it on the same day I prayed and asked God to show me my purpose. I had no idea that prayer would lead to all of this.
As I loaded these old pages onto the site, I was surprised by how much it moved me. It had been a long time since I looked at them. They aren’t polished or easy to follow—but they’re real. And they’re part of the story.
Don't try to make any sense out of them as even I have a hard time remembering where I was headed all those years ago. Some are pre-discovery, some post. Many of them start out with a clear purpose, then scribbles and more scribbles cloud the direction. Some day, God willing, I will revisit all of them and see if they have more to offer.
For now though, they remain the pages of a fool who was blindsided by God after wandering just far enough off the beaten path to see the Light of Salvation.
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Don't be fooled
"For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live."
1 Corinthians 8:5-6
Throughout history, many cultures have had mythological figures who were believed to have similar characteristics to Jesus Christ—such as being born of a virgin, performing miracles, or dying and being resurrected. Figures like Horus, Mithras, Osiris, Dionysus, Krishna, and Tammuz are often cited in the copy-cat theory, which suggests that Christianity simply borrowed from these older myths. But the truth is much more profound than this theory would suggest, and a careful examination of these figures reveals key differences that set Christ apart from these mythological stories.
One of the most important aspects of Jesus Christ that distinguishes Him from these mythological figures is that He is a real, historical person. The life of Jesus is documented not only in Christian texts (the Gospels) but also by non-Christian sources such as the Jewish historian Josephus and the Roman historian Tacitus. These writings confirm that Jesus lived, that He was crucified under Pontius Pilate, and that His followers claimed He rose from the dead. The resurrection of Christ is central to the Christian faith and is backed by the testimony of eyewitnesses who saw Him alive after His death.
In stark contrast, the stories of figures like Horus or Mithras are myths and legends, passed down through oral traditions and later written down as part of religious ritual, but they lack the historical documentation and eyewitness testimony that provide evidence of Christ’s life. These mythical figures were never rooted in real-time events or grounded in historical accuracy like the life of Jesus was.
The resurrection of Jesus Christ is not a symbolic event; it is a real, physical resurrection witnessed by many. In the Gospels, Jesus is described as appearing to His disciples and followers after His death. These eyewitness accounts have been preserved in the Christian tradition and are critical to the foundation of Christianity. The resurrection of Jesus is a historical event, not merely an allegorical theme or a myth to explain the changing of seasons or cycles in nature.
On the other hand, figures like Horus, Mithras, and Dionysus often experience symbolic deaths and resurrections that represent natural cycles—such as the rebirth of nature in spring or the renewal of life after winter. These mythical resurrections are not about real, historical events; they are symbolic narratives used to explain the cycles of life, death, and rebirth in nature. These stories, while beautiful and profound in their own right, were never meant to be actual events tied to a real person in the way that Jesus' resurrection is.
While some of these mythological figures share allegorical similarities with Christ—such as a virgin birth, performing miracles, or dying and being reborn—these elements are typically part of a larger, symbolic narrative rather than being historical facts. They are myths that were shaped by the culture’s spiritual beliefs and were meant to convey certain truths about the world and human nature, rather than the historical reality of a divine Savior.
For example, Horus, the Egyptian god, was said to have been born of the goddess Isis after she conceived him by magic, and his death and resurrection symbolized the cyclical nature of life and death in Egyptian religion. Similarly, Mithras, a Persian god, was celebrated in a mystery cult where the god's death and resurrection were symbolic of the renewal of life and springtime. These stories were powerful cultural symbols, but they were not based on a historical person whose life, death, and resurrection changed the course of human history.
In contrast, Jesus Christ was prophesied in the Old Testament, lived in the real world, and His death and resurrection were historical events that had a profound and tangible impact on the world. The resurrection of Christ wasn’t just symbolic—it was an event that changed history and offered salvation to all who believed in it. Christ was not just a mythological figure; He was a historical figure who fulfilled the divine plan for the salvation of humanity.
What makes Jesus Christ so unique is not simply the similarities between His life and these ancient myths, but rather the fullness and completeness of His story. Christ is God incarnate—the eternal Word made flesh (John 1:14). His story is one of sacrifice for the redemption of humanity, which has no parallel in these ancient myths.
While mythological stories can offer insights into cultural beliefs, Christ’s story is grounded in historical events that were witnessed by real people. The Christian faith is based on the truth of these events, not on allegory or myth. The life, death, and resurrection of Christ are the fulfillment of God’s plan for humanity, and they stand alone in history as the only path to salvation.
The stories of Horus, Mithras, and other mythological figures can be fascinating, but they do not diminish the uniqueness of Christ. These figures point to the universal longing for redemption and salvation, but only Jesus Christ offers the real and historical fulfillment of that longing. His resurrection is not just a symbol; it’s the actual victory over death and sin, offering eternal life to all who believe in Him.
While the copy-cat theory tries to blur the lines between Christ’s uniqueness and the myths of ancient religions, the truth remains clear—Christ’s story is unlike any other, and His impact on history is unparalleled. The resurrection of Christ is the cornerstone of the Christian faith, and no myth, no matter how similar, can take away the eternal truth of who Christ is.
So what now? Well—now we slow down. What you’ve seen so far, foolish as its origins and its presenter may seem, points to something too improbable to ignore. But it didn’t appear from thin air. The discovery is only the surface. Beneath it lies a tapestry woven over thousands of years—threads of language, history, mathematics, biology, and probability. Each played a part, yes, but all under the guidance of a higher hand. God set the stage. He orchestrated the events, the circumstances, and the conditions that brought us to this moment.
This next chapter begins with the question of chance. But it doesn’t end there. These pages may not be consumed in a single sitting—and honestly they’re not meant to be. They’re a journey through the improbable, the invisible, and the undeniable. And I’ve done my best to walk it thoroughly, honestly, and patiently. I ask only that you do the same.
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Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Matthew 7:7

